{"id":945,"date":"2026-02-22T14:34:32","date_gmt":"2026-02-22T14:34:32","guid":{"rendered":"https:\/\/shatranj.art\/?page_id=945"},"modified":"2026-06-23T23:31:03","modified_gmt":"2026-06-23T23:31:03","slug":"poster-15","status":"publish","type":"page","link":"https:\/\/shatranj.art\/et\/exhibit\/poster-15\/","title":{"rendered":"plakat 15"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"945\" class=\"elementor elementor-945\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8fd0c1a e-flex e-con-boxed e-con e-parent\" data-id=\"8fd0c1a\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-a491ef7 e-con-full e-flex e-con e-child\" data-id=\"a491ef7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-25c1e59 elementor-widget elementor-widget-image\" data-id=\"25c1e59\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"2560\" height=\"1707\" src=\"https:\/\/shatranj.art\/wp-content\/uploads\/2026\/06\/mustafakemalpasa-turkdamasampiyonasi-scaled.jpeg\" class=\"attachment-full size-full wp-image-1910\" alt=\"\" srcset=\"https:\/\/shatranj.art\/wp-content\/uploads\/2026\/06\/mustafakemalpasa-turkdamasampiyonasi-scaled.jpeg 2560w, https:\/\/shatranj.art\/wp-content\/uploads\/2026\/06\/mustafakemalpasa-turkdamasampiyonasi-300x200.jpeg 300w, https:\/\/shatranj.art\/wp-content\/uploads\/2026\/06\/mustafakemalpasa-turkdamasampiyonasi-1024x683.jpeg 1024w, https:\/\/shatranj.art\/wp-content\/uploads\/2026\/06\/mustafakemalpasa-turkdamasampiyonasi-768x512.jpeg 768w, https:\/\/shatranj.art\/wp-content\/uploads\/2026\/06\/mustafakemalpasa-turkdamasampiyonasi-1536x1024.jpeg 1536w, https:\/\/shatranj.art\/wp-content\/uploads\/2026\/06\/mustafakemalpasa-turkdamasampiyonasi-2048x1366.jpeg 2048w, https:\/\/shatranj.art\/wp-content\/uploads\/2026\/06\/mustafakemalpasa-turkdamasampiyonasi-18x12.jpeg 18w\" sizes=\"(max-width: 2560px) 100vw, 2560px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ede708d elementor-widget elementor-widget-text-editor\" data-id=\"ede708d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h2 data-section-id=\"nzwfu3\" data-start=\"1082\" data-end=\"1134\">Traditsiooniline t\u00fcrgi kabe: Dama-m\u00e4ngu K\u0131rkp\u0131nar<\/h2><h3 data-section-id=\"6mc36t\" data-start=\"1136\" data-end=\"1186\">Anatoolia m\u00e4ng, millel on laiem piirkondlik levik<\/h3><p data-start=\"1187\" data-end=\"1671\">T\u00fcrgi kabe, mida tuntakse kui <em data-start=\"1214\" data-end=\"1220\">Dama<\/em>, on \u00fcks T\u00fcrgi ja Anatoolia kultuuri iseloomulikke strateegiam\u00e4nge, kuuludes samas ka laiemasse Vahemere ja L\u00e4his-Ida kabe traditsioonide perekonda. Erinevalt diagonaalsest kabest m\u00e4ngitakse T\u00fcrgi Dama\u2019t sirgjooneliste liikumistega: kivid liiguvad ettepoole ja k\u00fclgedele, luues otsese, taktikalise ja sageli agressiivse m\u00e4ngustiili. Kui nupp j\u00f5uab viimasele reale, muutub see <em data-start=\"1621\" data-end=\"1627\">Dama<\/em>, saavutades k\u00f5igis valdkondades ulatusliku m\u00f5juv\u00f5imu.<\/p><h3 data-section-id=\"11njufm\" data-start=\"1673\" data-end=\"1729\">Kohvikukultuurist meistriv\u00f5istluste areenile<\/h3><p data-start=\"1730\" data-end=\"2161\">See foto kujutab damat nii v\u00f5istlusliku m\u00f5ttem\u00e4nguna kui ka elava sotsiaalse rituaalina. Mustafakemalpa\u015fas on T\u00fcrgi rahvusvaheline dama meistriv\u00f5istlus saanud tuntuks kui <em data-start=\"1903\" data-end=\"1924\">Dama K\u0131rkp\u0131nar<\/em>\u2014s\u00fcmboolne kohtumispaik meistritele, pealtvaatajatele ja harrastajatele T\u00fcrgist ja v\u00e4lismaalt. Laua \u00fcmber j\u00e4tkub vana traditsioon, mis h\u00f5lmab kommentaare, kannatlikkust, huumorit ja p\u00f5hjalikku arutlemist, mis on n\u00fc\u00fcd \u00fcle kantud ametlikku meistriv\u00f5istluste raamistikku.<\/p><h3 data-section-id=\"1ckl56x\" data-start=\"2163\" data-end=\"2213\">Kannatlikkuse, etten\u00e4gelikkuse ja austusega kool<\/h3><p data-start=\"2214\" data-end=\"2585\" data-is-last-node=\"\" data-is-only-node=\"\">T\u00fcrgi damas ei m\u00f5\u00f5deta meistriks olemist mitte ainult v\u00f5idu j\u00e4rgi, vaid ka v\u00f5ime j\u00e4rgi n\u00e4ha mitu k\u00e4iku ette, lugeda v\u00e4lja varjatud ohte ja muuta lihtne kivideread pikaajaliseks plaaniks. See stseen kajastab m\u00e4ngu \u00fchisvaimu: m\u00e4ngijad ja pealtvaatajad kogunevad tihedalt kokku, j\u00e4lgivad, naeratavad, arvutavad ja hoiavad alal strateegilist p\u00e4randit, mis iga k\u00e4iguga uueneb.<br \/><br \/><\/p><h2>Keny: Kaukaasia kabe ja osseetia traditsioon<\/h2><p>Keny, mida tuntakse ka nimetusega \u201eKaukaasia kabe\u201d, on piirkondlik kabem\u00e4ng, mida m\u00e4ngitakse Kaukaasias ja T\u00fcrgi l\u00e4hipiirkondades. Nimi <em>Keny<\/em> p\u00e4rineb osseetia keelekasutusest, peegeldades m\u00e4ngu tugevat seost Ossetia piirkonnaga, samas kui sarnased nimetused ja reeglite traditsioonid esinevad ka naaberrahvaste seas. Nagu t\u00fcrgi Dama, m\u00e4ngitakse Kenyt 8\u00d78 laual, kus kivid on paigutatud kahte stardirida, ning nende liikumine toimub pigem sirgete, ortogonaalsete joonte m\u00f6\u00f6da kui l\u00e4\u00e4ne kabe diagonaalsel loogikal.<\/p><p>Mis teeb Keny eriti eriliseks, on selle d\u00fcnaamiline liikumiss\u00fcsteem. Nupp v\u00f5ib v\u00f5tta tagurpidi ning m\u00f5nede reeglite kohaselt v\u00f5ib ta isegi h\u00fcpata \u00fcle oma nupu, seda v\u00f5tmata, kasutades h\u00fcpet kiiremaks liikumiseks laual. See annab Kenyle m\u00e4rkimisv\u00e4\u00e4rse r\u00fctmi: osaliselt lahing, osaliselt v\u00f5idus\u00f5it, osaliselt ruumiline m\u00f5istatus. T\u00fcrgi ja Armeenia kabe sugulase n\u00e4ol n\u00e4itab see, kuidas lauam\u00e4ngud r\u00e4ndavad piirialadel, kohanedes kohalike kultuuridega, kuid s\u00e4ilitades samas \u00fchise strateegilise keele.<\/p><h2>Armeenia kabe: Tama ja kahe ruudustiku kujutlusv\u00f5ime<\/h2><p>Armeenia kabe, tuntud ka kui <em>Tama<\/em>, on T\u00fcrgi Dama m\u00e4ngude perekonna \u00fcks variant, mida m\u00e4ngitakse Armeenias ja armeenia kogukondades. See s\u00e4ilitab T\u00fcrgi Dama sirgjoonelise taktikalise iseloomu, kuid laiendab liikumiss\u00fcsteemi, lubades diagonaalset liikumist. Tavalised malenupud v\u00f5ivad liikuda ettepoole, k\u00fcljele v\u00f5i diagonaalselt ettepoole, samas kui edutatud kuningad v\u00f5ivad liikuda laual k\u00f5igis kaheksas suunas, sarnaselt malem\u00e4ngu kuningannaga.<\/p><p>Hoolimata sellest laiendatud liikuvusest j\u00e4\u00e4b l\u00f6\u00f6mine juurdunud ortogonaalsesse traditsiooni: malenupud l\u00f6\u00f6vad sirgjooneliste h\u00fcppudega, mitte diagonaalsete. See loob p\u00f5neva h\u00fcbriidm\u00e4ngu, mis \u00fchendab T\u00fcrgi Dama otsese j\u00f5u diagonaalse liikumise avarama geomeetriaga. Seet\u00f5ttu on Armeenia kabe sild kahe kabemaailma vahel: \u201csirge\u201d Dama perekonna ja diagonaalse perekonna vahel, mis on tuttavam Euroopa kabes. See on kompaktne n\u00e4ide sellest, kuidas \u00fchine m\u00e4nguvorm v\u00f5ib v\u00e4ikeste, kuid m\u00f5jukate reeglite muudatuste kaudu muutuda kultuuriliseks tunnusjooneks.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>Traditional Turkish Draughts: The K\u0131rkp\u0131nar of Dama An Anatolian Game with a Wider Regional Life Turkish Draughts, known as Dama, is one of the distinctive strategy games of Turkish and Anatolian culture, while also belonging to a broader Mediterranean and Middle Eastern family of draughts traditions. Unlike diagonal checkers, Turkish Dama is played with straight-line [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":743,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-945","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/shatranj.art\/et\/wp-json\/wp\/v2\/pages\/945","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shatranj.art\/et\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/shatranj.art\/et\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/shatranj.art\/et\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shatranj.art\/et\/wp-json\/wp\/v2\/comments?post=945"}],"version-history":[{"count":31,"href":"https:\/\/shatranj.art\/et\/wp-json\/wp\/v2\/pages\/945\/revisions"}],"predecessor-version":[{"id":1917,"href":"https:\/\/shatranj.art\/et\/wp-json\/wp\/v2\/pages\/945\/revisions\/1917"}],"up":[{"embeddable":true,"href":"https:\/\/shatranj.art\/et\/wp-json\/wp\/v2\/pages\/743"}],"wp:attachment":[{"href":"https:\/\/shatranj.art\/et\/wp-json\/wp\/v2\/media?parent=945"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}